AIDLACM.M.74.103a-b}~
OTYDecorative Art}~
CLG}~
CLTMetalwork}~
OTG}~
OTNLidded Ritual Food Cauldron (Ding) with Interlaced Dragons}~
OPPRounded body on three legs with two handles; convex lid with three
loops}~
OPDThe ding is a tripod vessel with a shallow lid, cabriole legs, andlaterally
attached, curved loop handles. Around the cauldron in five tiers are
five friezes of contiguous interlacery executed in a flat two-layer
relief. [This description is excerpted from the following published
source: George Kuwayama, <i>The Lidow Ting</i>, Los Angeles
County Museum of Art Bulletin 23 (1976): 7.]}~
MET13 1/4 x 19 1/2 in.}~
MET(33.6 x 49.5 cm)}~
MEG}~
MEDheight}~
MDV13 1/4}~
MDUin.}~
MEG}~
MEDwidth}~
MDV19 1/2}~
MDUin.}~
MEG}~
MEDheight}~
MDV33.6}~
MDUcm}~
MEG}~
MEDwidth}~
MDV49.5}~
MDUcm}~
OMG}~
OMDCast bronze}~
CRG}~
CRTChina (Shanxi Province, ancient state of Jin, Houma foundry)}~
CRCChina (Shanxi Province, ancient state of Jin, Houma foundry)}~
OCG}~
OCT500-450 B.C.}~
OCS-0500}~
OCE-0400}~
STG}~
STDFirst half of 5th century B.C. (middle Eastern Zhou dynasty, late
Spring and Autumn period or early}~
SUG}~
SUPFood vessel}~
SUI<P>The three-legged ding is a ceramic shape that originated
in the neolithic period. During the Shang and Zhou dynasties of China's
bronze age, ritual vessels had highly specific shapes. In the Shang
dynasty (1523-1028 B.C.), the commodious ding, used for the preparation
of sacrificial food, was a sturdy, lidless vessel mounted on straight
legs. Contact with other cultures introduced new elements in its shape
and ornament, and by the time of the Eastern Zhou dynasty (770-256 B.C.)
the ding had acquired the refined form with convex lid in which it appears
here. The three loops on the lid had practical purposes: they could
be used as grips for lifting or as feet for the lid when it was overturned.</P>
<P>The ding had been secularized by this time; bronze vessels
continued to be buried with the dead, but they were also presented as
state gifts to foreign rulers and preserved and handed down as symbols
of family honor and status. Bronze was a costly material, and this ding's
large size and refined decoration suggest that it was made for the tomb
of a high-ranking person.</P><P>The ding provided a ground
for ornament. Fantastic creatures, symbols, and sometimes even written
characters recording ritual procedures were cast into its surface. On
this example, five horizontal bands of continuous patterns in finely
detailed decoration cover the lid and body. Zoomorphic forms suggesting
dragons and the heads of rams, birds, and cats are interlaced with geometric
patterns of restless spirals, striations, S-curves, triangles, scales,
and granulations. The top of the lid has a quatrefoil, or four-petal
floral design. On the "knee" of each cabriole leg is an inlaid animal
mask, an image from earlier ding forms.</P><P>It has been
suggested that the animal imagery on dings like this is related to an
old fable. According to the legend, in the Xia dynasty of China nine
dings were made and decorated with a myriad of animals. These nine dings
became symbols of the ruling dynasty and were passed on to subsequent
dynasties. Centuries later dings continued to show lively animal heads,
or abstracted and stylized animal forms, as part of their decoration.</P><P>[This
text is excerpted and modified from department records and the following
published source: Lorna Price, <i>Masterpieces from the Los Angeles
County Museum of Art Collection</i> (Los Angeles: Los Angeles
County Museum of Art, 1988), 82.]</P>}~
CXG}~
CXD<P>The Lidow ding is related stylistically to a cache of fine
ancient bronzes discovered when a severe rainstorm washed down a cliff
near the village of Liyu (northern Shanxi province) in 1923. Recent
research places the vessel's production at Houma, an enormous foundry
located in the Shanxi province, during the Eastern Zhou period.</P><P>This
period was plagued by constant warfare. The fortunes of the royal house
of Zhou were in decline. Anarchy among the vassal states and marauding
nomadic tribes from the north had weakened the unity of China. Yet this
era produced a renaissance in the arts—particularly in the fifth and
sixth centuries—largely due to the artistic imagination and technical
mastery of the Zhou bronze casters, demonstrated by the quality of the
Lidow ding.</P><P>In ancient China the piece-mold bronze
casting technique was used. Vessels were made in an assembly-line setting,
where the production of a single object moved through separate manufacturing
stages, each carried out by specially trained workers. The individual
pieces were cast in molds, then assembled. In this example, the three
feet were made first and the body was cast onto them. The lid was cast
separately. This process allowed metalsmiths both to produce multiple
vessels of the same shape and to achieve the finely detailed decoration
seen here. </P><P>[This information is excerpted and modified
from the following published sources: 1. Lorna Price, Masterpieces from
the Los Angeles County Museum of Art Collection (Los Angeles: Los Angeles
County Museum of Art, 1988), 82, and 2. George Kuwayama, <i>The
Lidow Ting</i>, Los Angeles County Museum of Art Bulletin 23 (1976):
7.]</P>}~
OOG}~
OONLos Angeles County Museum of Art}~
OOPLos Angeles, California, USA}~
OOAM.74.103a-b}~
OOCGift of Mr. and Mrs. Eric Lidow}~
ORG}~
ORSContact the Los Angeles County Museum of Art, Rights and Reproductions
Office.}~
ORLhttp://www.lacma.org}~
ORG}~
ORLhttp://www.lacma.org/}~
RIG}~
RIPY}~
RIDFull view}~
RIRHasFormat}~
RILLACM.M74_103ab.tif}~
RMG}~
RMDSound file from the audio tour}~
RMRReferences}~
RMLLACM.M74_103a-b.wav}~
RDG}~
RDDGeorge Kuwayama, <i>The Lidow Ting</i>, Los Angeles County
Museum of Art Bulletin 23 (1976): 7-15.}~
RDRIsReferencedBy}~
RDLLACM.M74_103a-b(1).pdf}~
RDG}~
RDDBen B. Johnson and Jonathan E. Ericson, <i>Technical Comments
on the Lidow Ting</i>, Los Angeles County Museum of Art Bulletin
23 (1976): 6-29.}~
RDRIsReferencedBy}~
RDLLACM.M74_103a-b(2).pdf}~
AVD20000803}~
AVV1.2}~
ALY1999}~
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Last modified on
October 10, 2001